Life after dead & Science

In research published in Resuscitation, the journal of the European Resuscitation Council, Peter Fenwick, a consultant neuropsychiatrist of the British Institute of Psychiatry, and Sam Parnia, a clinical research fellow and registrar at University Hospital, Southampton, announced that consciousness exists independently of the brain, based on their interviews with 63 people who had survived an almost-fatal heart attack.

They discovered that seven had experienced the so-called near death experience. Of those, four qualified under the Grayson scale, the narrowly defined medical criteria for assessing the validity of near-death experiences.

The four survivors, who included three non-practising Anglicans and one lapsed Catholic, recounted feelings of peace and joy, heightened senses, encountering a mystical being and coming to “a point of no return.”

“There is nothing physiological that explains this phenomenon. The only factor in common is that those who had the experience had more oxygen in their brain,” Fenwick told the Register. The presence of high levels of oxygen actually enhances the credibility of the experiences, since some near death skeptics suggest that oxygen deprivation is what produces the effects described by survivors.

Added Fenwick, “The first really interesting point is that all who referred to the experience referred to it taking place during the period of unconsciousness. We know how unconscious they were — they were brain dead according to clinical criteria.”

Fenwick and Parnia argue their research reveals that the mind outlives the brain.

Source: Paul Burnell “New Research Confirms Life After Death.” National Catholic Register. (January 7-13, 2001).

After Death: 6 Theories

Theory I. Materialism

Main Hypothesis = Nothing survives. Death ends all of me.

Birth = Aprox. 18 Century

Theory II. Paganism

Main Hypothesis = Shadowy semi-self of ghost survives and goes to the place of dead (Underworld)

Birth = Traces can be found in the Old Jewish Tradition

Theory III. Reincarnation

Main Hypothesis = Survival of the soul and reincarnation into another body. After the soul has fulfilled its destiny reverts to a divine status

Birth = More than 4,000 years ago

Theory IV. Pantheism

Main Hypothesis = Death changes nothing. All is an illusion, including time. The question of what happen after dead is mistaken; the question is not solved but dissolved.

Birth =With Buddhism

Theory V. Immortality

Main Hypothesis= Soul survives death. Soul eventually reaches its eternal destiny of heaven or hell (through intermediate stages)

Birth = Platon

Theory VI. Resurrection

Main Hypothesis = Soul separates from the body and is reunited at the end of the world to its new, immortal, resurrected body.

Birth= First Century

Postmortem Transplants: A Catholic perspective

http://news.onepoll.com/wp-content/uploads/2012/02/Organ-donation.jpg

For a postmortem donation to be morally acceptable, three conditions must be met:

1) The donor must be verifiable dead,

2) Proper informed consent must have been given by the deceased donor with verification from a trustworthy source

3) The donor’s remains must be treated with the utmost respect.

Blessed Pope John Paul II, addressing the 18th International Congress of the Transplantation Society on August 29, 2000, stated that,

Vital organs which occur singly in the body can be removed only after death; that is, from the body of someone who is certainly dead … the death of a person is a single event consisting in the total disintegration of that unity and integrated whole that is the personal self … The death of a person is an event which no scientific technique or empirical method can identify directly … the ‘criteria’ for ascertaining death used by medicine today should not be understood as the technical scientific determination of that exact moment of a person’s death, but as a scientifically secure means of identifying the biological signs that a person has died.

Hence, the key issue is to determine when life has reached its end. As such, Pope John Paul II stated: “Death can mean decomposition, disintegration, a separation (cf. Salvifici Doloris, Gaudium et Spes). It occurs when the spiritual principle which ensures the unity of the individual can no longer exercise its functions in and upon the organism, whose elements left to themselves, disintegrate.”

Conclusively, Dr Paul A Byrne indicates that:

The statements of Pope Pius XII, Pope John Paul II, the Council of Vienne, the Council of the Fifth Lateran, and the Catechism of the Catholic Church, combined with knowledge of biology, biochemistry, medicine, jurisprudence, and theology make clear to us that the unity of the body is present until excision of organs. At the very least, if the separation of the body and life cannot be verified, or if there is doubt about the separation of the body and life, organ excision is morally prohibited and should not be allowed.