The Big Bang hypothesis is widely known in popular thought as the best explanation for how the universe came to be. However, very few people know that a Catholic priest formulated this theory in the late 1920s…here are some of his quotes on Faith and Reason
“Should a priest reject relativity because it contains no authoritative exposition on the doctrine of the Trinity? Once you realize that the Bible does not purport to be a textbook of science, the old controversy between religion and science vanishes . . . The doctrine of the Trinity is much more abstruse than anything in relativity or quantum mechanics; but, being necessary for salvation, the doctrine is stated in the Bible. If the theory of relativity had also been necessary for salvation, it would have been revealed to Saint Paul or to Moses . . . As a matter of fact neither Saint Paul nor Moses had the slightest idea of relativity”
The Christian researcher has to master and apply with sagacity the technique appropriate to his problem. His investigative means are the same as those of his non-believer colleague . . . In a sense, the researcher makes an abstraction of his faith in his researches. He does this not because his faith could involve him in difficulties, but because it has directly nothing in common with his scientific activity. After all, a Christian does not act differently from any non-believer as far as walking, or running, or swimming is concerned
“He (the Christian researcher) knows that not one thing in all creation has been done without God, but he knows also that God nowhere takes the place of his creatures. Omnipresent divine activity is everywhere essentially hidden. It never had to be a question of reducing the supreme Being to the rank of a scientific hypothesis”
(The Biblical narration) describes the world in such a manner as it appears to every man, and not in a manner which could be conceived by men only when their persevering research has led them from the actual wavering of science to an unquestionable synthetic knowledge of the world, and to a clear notion of relationships between its different elements.
“Both of them (the scientist-believer and the scientist-nonbeliever) attempt at decoding the palimpsest of nature with multiple imbrications in which the traces of the various stages of the world’s lengthy evolution has been overlapped and blended. The believer perhaps has an advantage of knowing that the riddle possesses a solution, that the underlying writing finally comes from an intelligent being, and consequently that the problem proposed by nature has been posed in order to be solved, therefore, that its degree of difficulty is presumably measurable with the present and future capacities of humanity”
Source: The Faith and Reason of Father George Lemaître by Joseph R. Laracy (catholicculture.org)